Tuesday, December 24, 2019

Ayn Rand s Morality A Matter Of Principle, Rather Than...

Ayn Rand considers morality a matter of principle, rather than divine revelation or subject desire. Howard Roark, the protagonist of The Fountainhead, is the only character who faithfully and consistently observed his own fundamental and guiding principles, despite the fact that the whole of collectivist society deemed him and his actions entirely evil—especially in regard to dynamiting Cortlandt Holmes. Roark’s main argument for his actions is stated in the courtroom; however, his whole life is his response and justification for the rectitude of any and all of his actions. Roark’s principles are not only rational, but also moral (as one cannot exist without the other): he does not condone the infringement upon the rights of other†¦show more content†¦After the case of Cortlandt Holmes, he acts upon his own words by erecting his building as he designed it through a private owner—no strings of poverty attached to the low rent. Roark told Keating th at providing low cost housing was a worthy undertaking, but not at the expense of other men: in this instance, the middle class forced into more expensive (yet more vile) housing due to larger income. â€Å"Nobody can afford a modern apartment—except the very rich and the paupers.† Rather than merely concentrating on the â€Å"less fortunate† and attempting to aid them specifically, Roark supports genuine equal opportunity, intent upon allowing anyone, regardless of income, to rent at his apartment. Rand maintains that the government’s only natural purpose is to protect the rights of the individual. Roark had his own claims to Cortlandt: by his own principles and standards, by intellectual property rights, and the simple fact it would not have existed were it not for his abilities. â€Å"It is said that I have destroyed the home of the destitute. It is forgotten that but for me the destitute could not have had this particular home.† He defined civi lization as the process of subordinating society to the moral law of individual rights, and government of the legal implementation of those rights and that law. Since Roark did not infringe upon the life or freedom of any other individual, had intellectual

Monday, December 16, 2019

The Forbidden Facts About Essay Topics for High Schoolers Exposed by an Expert

The Forbidden Facts About Essay Topics for High Schoolers Exposed by an Expert High school essays are structured very similarly irrespective of the topic and decent essay structure will enable you to compose a crystal clear essay that flows from 1 paragraph to the next. Once you are able to accomplish this, you're promised a very good grade. You don't need to lose grades because of incorrect essay format. Below, you may select a topic for an informative essay. Colleges can tell whenever your essay is only a form essay. If you wish to learn how to write great essays on sociology, just take the subsequent steps. Informative essays are somewhat more descriptive. Generally, the kind of narrative essay that you're expected to produce is mentioned in the assignment. All essays will have a certain topic that's either one you choose or one which is provided for you. When it regards essay topics there are specific themes that were chosen and done many times. Since you may see, there are lots of topics to select from for your 5-paragraph essay. Whispered Essay Topics for High Schoolers Secrets In some instances, professors will provide you with a list of interesting topics for research papers to pick from. To begin with, local newspaper papers might be good place to discover interesting argumentative essay topics. Without a suitable content, very good research paper topics won't make sense. Not all research paper topics are made equal, and you would like to make certain you opt for an amazing topic before you commence writing. There are lots of aspects about a sport that may be argued in an essay. The ideal thing about Essay is it's possible to use any kind of language formal or informal. Even the very best writer on the planet cannot compose a high-quality academic paper the evening before it's due. Every American should learn how to speak English. The Essay Topics for High Schoolers Game There are several persuasive essay topics to select from to finish your high school or college assignment. High school students are needed to compose essays on a number of topics which at first may appear to have nothing in common. Imagine that you're a high school student. Junior high school students should have fun when studying or they may become resentful and dislike the practice of education generally. If you opt to compose a persuasive essay about sports, you own a lot of room for ideas. As soon as you've established your requirements and we've worked out an affordable price, it's time to receive shoppin g. Actually, you can make up any topic you want by yourself, as long because there is unlimited amount of those. F. Bacon The main goal of the capital isn't to get as much money as possible, yet to make sure that money results in a better life. Thanks to the correct selection of presentation style and a thorough understanding of the goals you wish to attain in your essay, there are plenty of categories essay themes may be broken into. The very best thing about sports-related topics is how there are an infinite number of themes that the writer can select from. Deciding on a topic is a critical issue that partly estimates final success of the job. Normal essay morality topics are always a prosperous choice because it's simple to evoke a good deal of interest and curiosity in the reader as soon as you use any of them. High school is the very best time to practice delivering a persuasive speech, and thus don't miss the chance to learn to deliver a persuasive speech. Your high school research topics have to be focused and concise, along with interesting, but in addition broad in their very own way so you can come across enough data to back up your thesis. Sometimes students tend toward avoiding controversial issues or essay prompts they don't agree with. Other times, they are given quite a bit of freedom to choose their own 5-paragraph essay topics.

Sunday, December 8, 2019

Arab Israeli Conflicts free essay sample

Examines the historical backdrop to the Arab-Israeli conflicts. Discusses the current state of the conflicts. Reviews Arab/Israeli relations in both the Middle East and the U.S. Arab-Israeli relations are influenced by problems between the two groups extending back centuries, and the creation of the state of Israel in 1948 today remains a sore point in the Arab world. Arab-Israeli relations can be seen as a majority/minority relationship, but interestingly, this relationship offers one configuration in the Middle East and another in the United States. In the Middle East, the Israelis are the minority population and are surrounded by Arab nations. In the United States, the Jewish population is much larger than the Arab population and more visible as well. Tensions in the Middle East are great, while in the United States those tensions are much less given the American position of tolerance of differing opinions and intolerance of violence. We will write a custom essay sample on Arab Israeli Conflicts or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page The international political economy of the Middle East is

Sunday, December 1, 2019

The Tyger Analysis free essay sample

The Tyger, in my opinion, is an intriguing poem that looks at the idea of how God is a mystery and how humanity is at a loss to fully understand his creations by contemplating the forging of a beautiful yet ferocious tiger. Blake begins the poem by beginning a conversation with the tiger and almost immediately begins his questions of who could make such a fierce creature. He wonders if God could really create such a creature or maybe it is a creature produced from a darker source. Blake also refers to the tiger as a form of art, almost as if the creator made the tiger perfectly. The image of a blacksmith is also given through the poem as Blake refers to a blacksmith’s common tools and consistently refers to fire, giving the idea of a strong creator. Later in the poem Blake refers to another one of his poems, The Lamb, and he asks the tiger if God made it since God made the lamb. We will write a custom essay sample on The Tyger Analysis or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Blake questions as to how can a creature be so beautiful yet so terrifying. â€Å"What immortal hand or eye Dare frame they fearful symmetry†, he wonders how God (â€Å"immortal†) could make such an animal that’s so graceful and so prone to violence. Blake’s question is then: how a benevolent God can create a world with horror. He is at a loss to explain the creation for this creature, â€Å"on what wings dare he aspire? † Maybe the â€Å"wings† could be the inspiration for the creator to form such a magnificent creature. â€Å"Dare† is a strong word in the poem; Blake is astonished that God would make the tiger, which makes the argument of him being confused to the tiger’s creation even more strong. In my opinion the main theme of the poem is that we are only human, and we will never understand the mysteries of God and his works of the universe. Blake also adds to the mystery of the creator by giving glimpses of the creator’s body parts. Blake mentions the â€Å"hand or eye†, â€Å"What dread hand? amp; what dread feet†, and â€Å"what shoulder†; these body parts give the reader a sense of the creator but doesn’t give the full image. In a sense, he does this so the reader can imagine the creator themselves; Blake doesn’t want to tell the reader what the creator (God) looks like. This same concept is also seen as Blake consistently questions the tiger who made him, but never gives the tiger a direct answer, which gives the readers their own interpretation of the creator. Blake begins to worry of the horror of the tiger and actually begins to question if God really made it or perhaps a more evil immortal was behind it. Blake first questioned who created the tiger in â€Å"What immortal hand or eye†, then adds on to the mystery with â€Å"In what distant deeps or skies†. The â€Å"deeps† refers to hell, and Blake consistently refers to â€Å"fire† when referring to the tiger which gives strength to the assumption of the tiger being forged in the fires of hell. However, â€Å"skies† refers to the heavens and God. â€Å"On what wings dare he aspire? What the hand dare seize the fire? † Blake again questions whether God (â€Å"wings†) or Satan (â€Å"fire†) created the tiger. Blake could assume the tiger was created by the devil because the devil is the source of evil and horror, which is why Blake is at a bewilderment of the creation of this creature because it is so beautiful but it’s so terrifying. However, Blake knows that God created all life in our world, yet he adds Satan as a possible creator because of the bafflement he witnessed of seeing the first glance of the tiger. Blake not only talks of fire and evil when referring to the tiger, but of art and beauty as well; â€Å"what art. † Blake mentions the word â€Å"symmetry† in the poem twice, which gives a sense of perfection to the tiger. With perfection you think of beauty, so when Blake does mention the word â€Å"symmetry† you think of the tiger as a work of art and exquisiteness. One definition of the word symmetry is beauty based on or characterized by such excellence of proportion. Blake saw this creature as a wonder of nature; it wasn’t just a vicious blood-thirsty creature. This is why Blake sees this creature as a work of God, its beauty and symmetry make up for its ferociousness and fire in its eyes. However, Blake does not only mention just the word â€Å"symmetry† but â€Å"fearful symmetry. † So as Blake sees this magnificent creature as an artwork of God, he may also see it as too perfect, almost as a deception. The deception of how beautiful the creature is can lead you to feel comfortable around it, but as most people know a tiger is anything but being able to be comfortable around as it can overpower any human very easily. The tiger’s â€Å"fearful symmetry† can also pertain to its native environment; its camouflage with the foliage around it can give the tiger a bad reputation of being so perfectly symmetric it’s invisible and can pounce at any moment, giving a sense of fear to many. Towards the middle of the poem, Blake writes â€Å"What the hammer? what the chain? In what furnace was thy brain? What the anvil? what dread grasp Dare its deadly terrors clasp? † The imagery and usage of â€Å"hammer†, â€Å"chain†, â€Å"furnace†, and â€Å"anvil† all give a sense of the creator being a blacksmith. When you think of a blacksmith you think of a strong, hardworking being that goes through long hours of hot and dangerous work. Blacksmiths cannot do a half-ass job either; they make their works to perfection, which is what God does for us. Christians say that God makes all things perfect, and this is seen as God (the blacksmith) makes this tiger perfect and symmetrical. Blacksmiths work with hot molten metal making their jobs very dangerous. Blake gives these images to give a sense of how dangerous it was to make the tiger. The forging of the tiger suggests a long and deliberate kind of making. Blake wants the reader to see that the making of the tiger was intentional and it was not accidental or in any way a coincidence that the tiger is beautiful yet ferocious in nature at the same time, it was purposefully made the way it is. Only a strong and courageous creator could manufacture such a perfect creature. The creator of the tiger must have been courageous to the fullest meaning in order to deal with â€Å"fire† to create this creature. It takes courage to go through the abyss and back (â€Å"distant deeps†) and deal with fire (â€Å"Burnt the fire of thine eyes? ) to make this creature. Blake wants the reader to see that the tiger’s creator was no frightful little being, but a strong and brave one to withstand fire and do the job of a blacksmith to create perfection. Blake wrote: â€Å"When the stars threw down their spears, And watered heaven with their tears, Did he smile his work to see? † To me, it seems as if Blake is trying to say through the glorious light spears from heaven to the gloomy days of rainy days, does God smile and appreciate his work of the tiger through its beautiful yet horrid nature. The beauty is represented through the spears of light that come down from heaven, and the dread and gloomy sense is represented through a rainy day, and whatever the situation does God appreciate the tiger? It is curious to know that Blake leaves most of these questions unanswered because he wants the readers to decide for themselves, he doesn’t want to give people an answer and then they disagree, he wants people to see the world for themselves. â€Å"Did he who made the Lamb make thee? When Blake wrote this he made a reference to his other poem, The Lamb. With this reference Blake makes an allusion to Jesus Christ, the messiah of the Christian faith. Blake questions if God could make such a perfect being with no sin like Jesus, why would he make a creature like the tiger? Although the tiger is perfect in its own way it’s ferocious in nature and gives off a sense of evil to many. So he asks why he would make the tiger if he made the â€Å"Lamb† which is already perfect without a sense of viciousness. This leads us to the same theme I mentioned earlier of the mysteries of the creator. Why would a benevolent God make a world where horror exists? Why can we not fully understand God’s complex ways? These are unanswered questions because we do not know them and everyone’s opinion is different. Blake’s poem is full of unanswered questions for the reader to decide the right answer and wonder in the awe of our creator.

Tuesday, November 26, 2019

Explore Our Tips For Developing Philosophy Essays

Explore Our Tips For Developing Philosophy Essays Philosophy Essay: Writing an â€Å"A† Grade Essay For many students, writing a philosophy essay may seem to be a tough task to complete, if you bear in mind that a good essay results from hard work and effort of the writer. Both the preparation and research stages are important for developing an effective essay. We have prepared for you a list of tips that will guide you in the writing of your philosophy essay. Make sure you place your focus on to the particulars of your essay. You will have your chance to write and present a well-structured and A+ piece of work at the end to show how well you have understood the topic in question. A philosophy essay is different from any other type of essay assignments. It cannot be tackled with an approach similar to a research paper or literary analysis. Also, it should not be addressed as a factual report from what other writers have expressed in their text concerning the subject. A philosophical paper should be a coherent and factual defense type of paper base on the thesis you choose. To start with, it should remind you that you need a thesis for your work. It should highlight the position you take concerning the subject in question. Each notion you put across will have not less than two sides of an argument relating to it. This means that you should choose on the side, and use the other to prove the relevance and logic within your point of reasoning. Keep in mind that you need to back up each point you present with a relevant argument. At this instance, your focus should be based on what you intend to prove to the reader concerning the topic. It may sound simple but in real terms, choosing a thesis statement can be quite challenging. When you embark on tasks given to write a philosophy essay paper, the general idea is first to write down information regarding the topic. This should be viewed as general, rough sketches of a work in progress. A thesis is a statement which is expressed in a single sentence, to state what the reader should expect. If by this stage you cannot formulate a thesis statement fully, then it still needs more brainstorming. When you formulate your thesis statement, you need to create ways that will persuade your target audience of your point of view. Provide a rational explanation for your ideas. This process mainly consists of the presentation of arguments that are supported with factual evidence.   Here, a lot of students go astray, as some think that their support for the thesis they come up with, will apply to the readers by default. This makes them have less focus on their arguments and the evidence that supports them. Your agreement to a specific side of an argument is not a guarantee that it will be the same for your target audience. If each person reading your work agreed with your point of view, there would be no argument at all. The best approach to writing an impressive philosophy paper is assuming that your target audience is as intelligent as yourself, and they do not support the same views on the subject matter. This will help you create good arguments that might end up convincing them otherwise. In simple terms, do not undervalue your audience. Another obvious mistake student commit is trying to cram all relative arguments about a particular area of study, and putting all of them down on one academic paper.   They think that by crafting a long list of arguments is an automatic indicator of the extensive research they have done. To some extent, it might be true even though you should remember that research for the sake of research does not explain the relevant points of your philosophy essay paper.   Below are some of the reasons why this approach won’t warrant you the success you require to achieve in the writing of a philosophy paper: Many arguments approach the subject matter of research in diverse points of view, which makes the work of the reader harder in keeping track of your reasoning. While you come up with a long list of arguments, you are bound to write both strong and weak arguments on the subject matter. This may structure a wrong impression about your work; in that, you cannot spot the difference between the arguments presented. It eventually leads you to create a jumbled piece of work that will result in poor grades. When you have a long list of arguments that represent your point of view about a particular topic of discussion will limit your chance to provide substantial reasoning for each idea presented. The ultimate goal for the philosophy essay you write is to convince the reader that your point of view makes sense and they should consider supporting your perspective. Short arguments make your work appear superficial thus negatively affecting the grades you are to be awarded. By now, it should be clear that choosing your topic should be carefully done. Even if you are required to analyze several materials relating to your subject matter, only the most convincing parts should be written in your essay. Also, keep in mind that the reader will only be able to read the work you present. This means that if you omit any piece of information that influenced your writing, the writer will definitely not know about it. Do not assume the reader will interpret your work for you. This should prompt you to ensure that all points and arguments put across should be clear and easily understood.   Remember that the reader cannot ask you any question so this should inspire you to be direct, coherent, and extensive with your arguments. Develop arguments that will not provoke objections from your target audience. Remember that your philosophy paper should be clear, coherent and grammatically correct. Logic and uniqueness are vital elements of your writing too. Mistakes you Should Avoid when Writing your Philosophy Paper Long introduction: your professor is most likely your target reader who knows this particular subject. Even in situations that you are writing a philosophy essay for the general audience, you are not required to use too much paper length to introduce your topic of discussion. It only comes out as a work that has too many words but not enough ideas, reason, and creativity. You are encouraged to jump into the writing of your thesis statement directly. Wordy citations: in many cases, students include a lot of external materials in their philosophy essay. Avoid creating an impression of padding your work. Instead, aim at the goal intended which is to give your readers your own interpretation of the topic of discussion highlighting your point of view. It is advisable to refer to external sources once in a while and only use quoted texts if really necessary. However, direct quotes should not exceed 10% of your total work. Utilize more of your space on presenting ideas and backing them up with sufficient arguments that are logical. Not taking a side: while writing a philosophy essay, you cannot stand on neutral ground. Then there would be no need for the essay! Keep in mind your goals are to make the reader take your side about a particular point of view which means you should create your perspective at the beginning of your work. Do not use the views of what other people have written concerning the same subject. Be unique and original to create your own idea out of the subject and convince your readers why they should support your work. Stand your ground and work on the point of view that you find satisfying for you to work on. Not acknowledging it seriously enough: to some point, some debates may come out as trivial, but still have in mind that each debate is triggered by a good reason. Yu not considering the importance of the debate is a sure sign that you have no idea of what the topic entails or its interpretation. If this is the case, considering reverting to your research stage and ensure you have done thorough research on the subject and become conversant with it. Never take the topic too lightly. Make an effort of having extensive knowledge about it before embarking on discussing the topic. Using questions: rhetorical questions can be a good way to engage the reader but should be avoided when writing a philosophy essay. You should also avoid presenting arguments in ways that they suggest an indirect question or founded on generic assumptions. For instance, if you argue that abortion is murder and immoral, you expect that the reader will share your point of view and just back it up. This is a problem that many students have and leads to them failing. You should know that all the arguments that you raise are just to prove that your point is worth consideration. What the reader is left to contemplate and agree about is their point of view. Attacking the Opponents: even at instances that you feel like you totally disagree with their point of view, you need to come up with a rational and logical explanation for your perspective. Your philosophy essay does not give you space to express your emotions on a particular subject you are against. Your main aim should be to clearly highlight and explain why your opponents are wrong and avoid offending them in the process. When you decide to get personal and call the opponents names, its a clear indication that you cannot stand your ground on that particular subject which will eventually negatively affect your final grades on the philosophy essay paper. More Tips to Guide You in Writing a Philosophy Essay Paper Even though writing a philosophy paper might be a bit thought-provoking, consider is as just another piece of writing. This should tell you that there are a couple of ways you can approach it just like the students before you did. Below are some helpful tips that can guide your writing of a philosophy essay effectively and help you get a good grade: Competent structuring and organization: this can be achieved through crafting an outline for your philosophy essay and adapting it in your entire writing. This will help in maintaining the logical flow of ideas as per the arguments you make concerning your topic of discussion. This can only be achieved if you come up with an outline that supports your philosophical essay. Craft the outline even before you begin our writing. This will help while you brainstorm your thought about the topic of discussion and exclude any logical errors or inconsistencies that may arise in writing your paper. Appropriate choice of words: slang and jargon should be avoided at all cost while writing your philosophy essay. Also, avoid using notions that you do not know the meaning of. Find their meaning from a dictionary and appropriately use them if you have to. You should create time for proofreading and editing your work before you submit it. Do not depend on the auto-correction options in your word document creator. Evidence, facts and figure to support your claims: as I explained before, you should not expect the reader to comply and agree with your point of view. Base your work on a perspective that your reader constantly disagrees with your argument. It is your duty to convince them otherwise. Provide substantial evidence to support your claims and convince the reader that your point of view makes sense. Additionally, avoid structuring your paper based on generic assumptions which are quite misleading. Accurate referencing: in the world of academia, plagiarism is one of the biggest offenses when it comes to writing an essay, or any other piece of writing. Situations of unintentional plagiarism arise when you provide information on a particular subject from a source and forget to properly provide both the in-text citation and the complete reference on the separate works cited page. Inconsistent paraphrasing is also a major issue to watch out for. It may lead to detection as plagiarism by a plagiarism checking software which will eventually lower your grades. Make sure you are conversant with the required formatting requirements and consult your professor on which format you should apply and stick to. The logical defense for arguments presented: -In simple terms, each statement you make is likely to be objected. With this in mind, you should be prepared to answer the questions that arise concerning your arguments intelligently. When you anticipate objections and provide sufficiently opposing arguments, you are bound to come up with a captivating piece of work. Always stick to an intelligent reaction to criticism and avoid taking them as threats or mocking. It is quite common that not everyone will agree with your point of view. Thorough editing: you should know that you might be the worst editor of the work you wish to present. Never consider the first draft as the final piece of work you are to present for grading. This will make you go through a lot of rewriting. It is okay to cut off any piece of information that might lead to plagiarism or those that lack sense in the arguments that you have brought to the light. If you consider the tips above, you will will write an excellent philosophy essay that is worth a higher grade from your professor.

Friday, November 22, 2019

Easy and Quick Homemade Silly Putty Recipes

Easy and Quick Homemade Silly Putty Recipes Silly Putty was invented in 1943 when an engineer accidentally dropped boric acid into silicone oil. It made its big debut at the International Toy Fair in New York in 1950, packaged in plastic eggs to be sold as an Easter novelty item. Since then, Silly Putty has remained a popular science toy! While you probably dont have the ingredients to make the original Silly Putty polymer, there are a couple of Silly Putty Recipes that use common household ingredients. Silly Putty Recipe #1 1/4 cup glue3/8 cup water (1/4 cup water plus 1/8 cup water)1 tablespoon borax 1. Mix together 1/4 cup glue and 1/4 cup water. Add food coloring if you want colored Silly Putty. 2. In a separate container, dissolve 1 tablespoon borax in 1/8 cup water. 3. Stir the borax mixture and glue mixture together to make the putty. If the Silly Putty is too sticky, you can add more borax one teaspoon at a time to stiffen the mixture. Silly Putty Recipe #2 1/4 cup liquid starch1/4 cup glue 1. Mix the liquid starch and glue together. Add food coloring, if desired. 2. If the Silly Putty is too sticky, add more liquid starch until you get the consistency you want. How To Store Homemade Silly Putty Store homemade Silly Putty in a sealed plastic container. Putting the container in the refrigerator helps prevent mold from growing on the putty. Learn More Silly Putty ChemistryThings You Can Do with Silly PuttyMake Magnetic Silly PuttyBest Slime Recipes

Thursday, November 21, 2019

Buildings Analysis Project Essay Example | Topics and Well Written Essays - 2000 words

Buildings Analysis Project - Essay Example .....................†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦..†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.8 Function†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦....................................................................................................9 Bas-Relief†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦..............................................................................................†¦...9 Conclusion....................................................................................................................10 References†¦...............................................................................................................11 Angkor Wat, Cambodia Introduction Angkor Wat is a temple complex at Angkor, Cambodia which was built in the 12th century for king Suryawarman II as a temple dedicated to him and also as the symbol of the capital city. It is the only temple surviving among all other temples dedicated to Hindu deities in the region because it is the best preserved site. It was first dedicated to the Hindu god Vishnu and then it was turned into a Buddhist temple. The temple is at the top of the high classical style of Khmer architecture making it a national symbol for Cambodia; it is also the most important tourist spot of the country. Some of the features are similar to the famous Hindu architecture of the temples. Some of the other salient features are the extensive rectangular galleries each of which is raised above the next level. The three areas of architectural analysis are material and structure, bas relief and function of the building. Material and Structure The temple stands on a terrace raised higher than the city. Three rectangular galleries rise to a central tower, each level higher than the last. One gallery is dedicated to one particular god. Each gallery has a gopura at each point and there are towers at the corners of the inner galleries which forms a quincunx with the central tower. The features are oriented with their back eastwards as the temple faces west. The west facing steps are shallower than the other side. The outer gallery measures 40250 sq m in area with pavilions towers at the corners. The structure is buttressed by columned half-galleries which are extended throughout and are open to the outside temple. The galleries and the towers, all are made according to the Khmer architecture with Khmer inscriptions throughout the gallery walls. There are four ponds for fulfilling the water requirement of the building which are currently dry and look like as if they were courtyards. The second and inner galleries are connected to each other and to two flanking libraries by another cruciform terrace, again a later addition. Devatas abound on the walls are present both singly and in groups of up to four; it starts from the second level. If we trace the history it is revealed that the second level was originally flooded in the past due to the ocean around Mount M eru. The stairways are very deep but it does not represent the architecture, it is related to the religious aspect of the architecture of the building as the stairways are made steep to depict the difficulty for ascending to the gods. The walls feature statues and bas reliefs which will be discussed later. Various materials are used in the buildings, which include Brick, Sandstone and Laterite. These materials signify the Khmer architecture. The earliest Angkorian temples were made mainly of brick, decorations were usually carved into a stucco applied

Tuesday, November 19, 2019

Archeology Essay Example | Topics and Well Written Essays - 500 words

Archeology - Essay Example Archaeology's close connection with history proves to be an important one. Historical accounts are often based on unearthed and discovered materials. Archaeological records are significant devices in history and anthropology (Neustupny, 1993). Thus, archaeology is an important tool in the continuous writing and understanding of man's history. As new evidences are uncovered, history as we know it may change and may evolve into a better and more truthful account of the past. However, the case may be the opposite, as what may happen if biased study or poor analysis of the excavated materials is carried out. In the end, the importance of archaeology in the uncovering of the very history of man cannot be undermined. "Archaeology has progressed," and the reason is that we, or most of us, no longer consider the creation theory of thousands of BC years (Johnson, 1999, p. 172). Archaeologists carry out important processes that lead to the significant part of their job. Traditional methods may be as what we see in films, and the modern practices have certainly improved. The systematic study of the past (Gamble, 2004) often starts with surveying areas. If significant conclusions are drawn from the initial process, then the excavation plan will proceed.

Saturday, November 16, 2019

Medical Modal Essay Example for Free

Medical Modal Essay Explain the two models of disability and the impact of each on practice: †¢ Medical Model Disability is seen as the problem; not attempting to overcome challenges presented from disability. Therefore people with disabilities are excluded and miss out on lots of things in life †¢ Social Model The environment and society are seen as the problem, not the disability. All people are included where possible and the environment and resources can be adapted to make things possible. Why is a positive attitude towards disability and specific requirements important? Having a positive attitude helps to ensure that children and people with disabilities and specific requirements achieve positive outcomes in their lives. Positive attitudes promote positive learning and development and gives the person or child high self-esteem, self-reliance and self-confidence. It is about adapting the environment or society to meet the individual’s needs. Explain how inclusive practice promotes equality and supports diversity. Assistive technology (AT) can help disabled people to perform functions that they couldn’t otherwise do, such as electric wheelchairs, voice recognition on their computer for mobility and communicating. Speech therapists can support children with cerebral palsy for example or other conditions that cause difficulty with speech. Health professionals will help children with cystic fibrosis. Additional learning support at school could help a child with autism or dyslexia. Portage workers help support the family and child when they may have developmental or learning difficulties, physical disabilities or other Special Educational Needs. FIRST team can give advice and show strategies for children with behavioural difficulties.

Thursday, November 14, 2019

Training and Development Essay -- Persuasive, Continuous Training

Training and development has become increasingly essential to the success of modern organisations, yet some still look at training as a problem or as something that is not taken seriously. Training and development is one key approach used by organisations to improve and maintain the capabilities of its workforce. However, many experts distinguish between training and development, being that training tends to be more closely focused and adapted towards short-term performance concerns, while development tends to be adapted more towards expanding an individual’s skills for future responsibilities (Snell and Bohlander 2007). The main reason that organisations train their employees is to bring their knowledge, skills and abilities up to the level required for a suitable performance (Snell and Bohlander 2007). Nevertheless, despite the benefits that these organisations and employees gain from training, some are still not willing to capitalise on it. According to Molander (1989), during the early to mid-1990s, training was not generally seen as a crucial element in a company’s corporate strategy, except possibly for management training. However, recent evidence seems to show that formal training activities have risen in the last few years, with this increase being as a result of heightened competition, provision of new services or improvement of existing ones, changes in product design, and changes in manufacturing processes (Molander 1989). Investments in training and development are linked with a range of organisational and individual benefits, such as being a major determinant of economic growth and organisational performance (Santos and Stuart 2003). According to Pigors and Myers (1977), training is very essential to organisations... ...enced by the trainer’s characteristics and personal manner (Belcourt et al 1996). All these can be summed up in one sentence, â€Å"If the worker hasn’t learned, the instructor hasn’t taught† (Pigors and Myers 1977). In conclusion, although the need for training is now recognised, many companies are still reluctant to invest in this scheme, notwithstanding the fact that training and development is an essential procedure in building an effective work team that can improve organisational productivity. By investing in training, employees acquire skills, knowledge, and abilities that increase the likelihoods of their success within the organisation. If organisations are not to be constantly disappointed in their effort to implement new techniques and increase their performance, then they ought to not only provide training, but also ensure that it is the right training. Training and Development Essay -- Persuasive, Continuous Training Training and development has become increasingly essential to the success of modern organisations, yet some still look at training as a problem or as something that is not taken seriously. Training and development is one key approach used by organisations to improve and maintain the capabilities of its workforce. However, many experts distinguish between training and development, being that training tends to be more closely focused and adapted towards short-term performance concerns, while development tends to be adapted more towards expanding an individual’s skills for future responsibilities (Snell and Bohlander 2007). The main reason that organisations train their employees is to bring their knowledge, skills and abilities up to the level required for a suitable performance (Snell and Bohlander 2007). Nevertheless, despite the benefits that these organisations and employees gain from training, some are still not willing to capitalise on it. According to Molander (1989), during the early to mid-1990s, training was not generally seen as a crucial element in a company’s corporate strategy, except possibly for management training. However, recent evidence seems to show that formal training activities have risen in the last few years, with this increase being as a result of heightened competition, provision of new services or improvement of existing ones, changes in product design, and changes in manufacturing processes (Molander 1989). Investments in training and development are linked with a range of organisational and individual benefits, such as being a major determinant of economic growth and organisational performance (Santos and Stuart 2003). According to Pigors and Myers (1977), training is very essential to organisations... ...enced by the trainer’s characteristics and personal manner (Belcourt et al 1996). All these can be summed up in one sentence, â€Å"If the worker hasn’t learned, the instructor hasn’t taught† (Pigors and Myers 1977). In conclusion, although the need for training is now recognised, many companies are still reluctant to invest in this scheme, notwithstanding the fact that training and development is an essential procedure in building an effective work team that can improve organisational productivity. By investing in training, employees acquire skills, knowledge, and abilities that increase the likelihoods of their success within the organisation. If organisations are not to be constantly disappointed in their effort to implement new techniques and increase their performance, then they ought to not only provide training, but also ensure that it is the right training.

Tuesday, November 12, 2019

Importance of International Trade Essay

Discuss the importance of international trade to the company’s business (4.1) International trade is very important in this era for every international company, trade (export/import) in capital, goods and services between countries. This topic discussion about Virgin Atlantic Airways, for them international is very vital in commercial flight business. What is the importance of Virgin Atlantic Airways do international trade? As an international company, their business target to various countries. If not business internationally, company cannot running the company’s goals. In other side Virgin Atlantic Airways have benefit a larger sales market. It means open opportunities for market expansion (slide benefit) Market expansion is efforts to expand the market with the aim of increasing sales, networking and brand awareness. How to increasing brand awareness? For recommendation Virgin Atlantic Airways could build positive image such as little percentage of income used to hel p starving children in Africa. This will be known by many people and increase positive image. It will impact company’s sales, could be the people’s choice because this positive image indirectly. What is exported by Virgin Atlantic Airways ? Flight services for a lot of people. As example flight services to various countries such as Delhi, Hong Kong, Sydney, Cape Town, Boston, Chicago, Las Vegas, New York, Tokyo, etc. (Virgin Atlantic Airways Ltd, 2013) Analyze about it, Virgin Atlantic Airways already do the right steps to build the company from scratch in 1984 with the goal of becoming a global aviation company (international). Then exported service is done need to be added again to the countries that have not expanded as Eastern Europe and South East Asia. http://www.virgin-atlantic.com/tridion/images/factsheetcompanyoverview_tcm4-426059.pdf One of impact importance international trade is company can see suitable market internationally, indirectly forcing the company to do market research before ma king business decisions. Otherwise if company just focus on domestic market, they just know about domestic not until international. That implication for company does international trade. As recommendation importance of international trade for Virgin Atlantic Airways can more focus to the market a range of Asian countries such as South East Asia (Indonesia, Malaysia, Thailand, etc) which have a large enough population Because in this region have high levels of flight activity is quite high. It prove by Air Asia, one of the company that owned by Malaysian businessman. They focus on low cost fares flight in South East Asia. Air Asia very success in that sector with get a lot of income. This is right decision to choose suitable market as the focus of the company. If Virgin Atlantic Airways wants to success in International trade, develop ability to identify the suitable market. Second recommendation to strengthen the company’s network in each country market made ​​by Virgin Atlantic Airways in the context of international trade services, could put the reliable person to handle and provide a report to the center as a reference for developing the business in the future. Local people taking local who has extensive knowledge of the business activity in order to further strengthen the company in the face of shared problems in the country. Another importance of international trade is when entered international market, will be a lot of options for customers to choose which product is best or Consumers benefit from increased competition. Analyze about it, increase in competition that opportunity for Virgin Atlantic Airways compete and prove that the airline is the best among the others. As example always consistently provide best service to customers in schedule. Schedule can be advantage for Virgin more timely than any other airline. This is o ne of the most common disadvantages owned by almost every airline around the world. Virgin Atlantic Airways has been able to prove the exact time in the flight schedule. It rarely owned by other airlines because Virgin guided time is very important to customers. At least not to make customers wait for long time if there is any problem. (Slide benefit) nations benefit from foreign investment and standard of living increase * Economic alliances typically lead to political agreements Evaluate the impact of global factors to the company’s business (4.2) Global factor is the factors that affect company how to run business with conform to trend and something happening globally. In fact, global factor affect company’s strategy to do success business. Every country or place has different culture (global factors). In Indonesia, social factors very affect where almost people like discounts event such as trends if there are discounts in a transaction, the product is likely to be sold. The consumer culture can be used to make virgin Atlantic airways discount tickets through

Saturday, November 9, 2019

BEYOND THE FOUR WALLS OF THE CLASSROOM

Assignments. Exams. Projects. Documents. All these are affairs of concern to every pupil undergoing schooling. It is genuinely inevitable non to digest the adversities brought by these school activities for they are portion of instruction. Without them, instruction can ne'er be the instruction most people have in head. However, one may inquire, â€Å" What makes instruction an instruction? † For most people, particularly parents, instruction is rather an of import facet in the class of human life such that they regard it as the lone thing they can leave to their kids as an heritage. While for others, on the portion of the pupils, instruction is the phase in their life which would fix them for future occupations. Likewise, for those pupils who had a steadfast appreciation of the kernel of instruction see it as a right to be upheld by the society itself. At the terminal of the twenty-four hours, there are legion grounds on why non to take instruction for granted. However, more than the assorted intension of instruction from different positions lay a complex significance of instruction. As such, seeing schooling in the broader sense entails examining the sociology of instruction. The basic definition of the term â€Å" sociology of instruction † conveys that it is the â€Å" survey of the establishment of instruction in its wide societal context and of assorted societal groups and interpersonal relationships that affect or affected by the operation of the educational establishments † ( Reitman, 1981, p.17 ) . With this significance, it is but necessary to analyse instruction non within the four walls of the schoolroom but beyond the parturiencies of schools. The larger context so is the society in which schools, the chief establishment of instruction, are portion of. Belonging to this societal order are other cardinal establishments and histrions which are basically important when analyzing the sociology of instruction for these possess power, control and influence that can pull strings and change the sort of instruction schools ought to advance and le arn to immature citizens. Hence, it can be inferred that schools are socially constructed constitutions by which powerful elements have the capacity to determine instruction. Reitman ( 1981 ) supported the idea of how society can bring forth a great impact on pedagogical kingdom by saying the cardinal rule of schooling which maintains that â€Å" schools usually reflects the societyaˆÂ ¦ it does non take society in society ‘s attempt to accommodate and alter. Schools tend to alter after the remainder of society alterations, non beforeaˆÂ ¦ † ( Reitman, 1981, p. 39 ) . Under this premise, a survey on the function, whether explicit or implicit, of several factors representing society in the casting procedure of instruction is critical to cast visible radiation on the issue of how pedagogical constructions and methods are developed and set for the pursuit of effectual instruction. It is besides notable to show the far-reaching deductions of instruction in the sense that it affects about every person. Every individual can possibly be regarded as a stakeholder of instruction by which each of its facets, if modified, can make an impact, no affair how minimum it may look, sufficient plenty to prehend attending and stir the rational and emotional side of the people. Indeed, schooling and instruction undeniably involves a complex interplay of different elements to which it reacts and to which the produced effects yield to alterations in the construction of schooling. These alterations on the other manus are frequently attached to the involvements of the do minant component of the societal order. To break exemplify this statement, the paper provides a distinct description of the nature of instruction and the range of schools as an educational establishment. However, to further understand the trifles associated with schools, there is a demand to specify schools as an educational establishment, every bit good as, to elaborate the construction of authorization evident among these establishments. Furthermore, the political kineticss attach toing the sociology of instruction which may be evident and obscure at the same clip are elucidated under the contexts in which instruction operates such as the cultural and ideological scene of the politicization of instruction, the surroundings of power constellations and dealingss, and the model of globalisation. Certain pedagogical deductions are besides explicated to exemplify the wide-ranging bearing of educational reforms or policies on concerned and affected persons as a whole. Understanding schooling and instruction in this attack allows the people to see and analyse schooling and instruction objectively and critically. In this mode, scholars, pedagogues, every bit good as those people who have no entree to instruction, may no longer be mere inactive receivers of the constructs of instruction as prescribed by the society ; instead, they may be the critics of diverse pedagogical perceptual experiences who aim non merely the improvement of instruction itself but the uprightness of cognition and consciousness schools propagate as good. In connexion with this, Henry Giroux ( 1985 ) asserted, â€Å" the demand for a passionate committedness by pedagogues to do the political more pedagogical, that is, to do critical contemplation and action a cardinal portion of a societal undertaking that non merely engages signifiers of subjugation but besides develops a deep and staying religion in the battle to humanise life itself † ( Freire, 1921, p. 5 ) . It is sur ely a strong belief and a challenge all at one time that is non simple and easy to realize, nevertheless, exposing a demeanour of unfastened mindedness and critical thought, such may be achieved. To recognize this sort of end is to take a bit-by-bit examination of the sociology of instruction. Initially, a description of schools as an educational establishment would assist ease the survey. Educational establishments are considered portion of the society which exist â€Å" to assist continue or modify the conditions of life by advancing instruction and acquisition of one kind or another † ( Reitman, 1981, p. 25 ) . These establishments are besides responsible for the continuity of societal norms, values, imposts and traditions in a certain social country, as one coevals passes after another. However, it is of import to observe that establishments of instruction do non needfully denote schools for there are those which have no formalized course of study or plan of direction, merely like what schools have. Those belonging to this type are referred to as the informal educational establishments. These include, as enumerated by Sandford W. Reitman ( 1981 ) , households, equa l groups, mass media, work topographic points, church, special-interest groups, societal service bureaus and the societal category or the societal stratum. Schools, on the other manus, are identified as the formal educational establishments. However, it is surprising to cognize that the informal establishments have more across-the-board influence than the formal 1s due to the fact that they occupy a larger part of the society. Meanwhile, Reitman ( 1981 ) on his book entitled, â€Å" Education, Society, and Change † , explained that a altering society that moves frontward to a more complex province requires, in consequence, a more systematized procedure of cultural transmittal which informal educational establishments can non to the full guarantee. Therefore, the formation of formal educational establishments or what most people normally know as â€Å" schools † was introduced. Herein lies assorted positions sing the issues on what the schools ought to make as portion of the society, on what pedagogical methods they should accommodate, on how alterations in society affect schooling per Se, and on how schools consolidate different sensitivities of several stakeholders and other every bit important considerations. One of the positions delineated in relation to the above-named concerns was the image of school as both a factory-like and temple-like establishment. Deal and Peterson ( 1994 ) provided two metaphors which mirror postulating perceptual experiences about the intent and design of schools. One metaphor portrays the image of schools being a mill while the other signifies them as cathedrals or temples. The former symbol perceives schools in a rational manner such that schools function like a mill which â€Å" focal points on consequences, end products, constructions and functions † ( Deal & A ; Peterson, 1994, p. 70 ) . Such comparing presupposes the goal-oriented attack of schools with respects to their chief concerns: pupil control and academic accomplishment. In this mode, schools manifest organized, systematized and proficient manner of presenting their maps. Furthermore, â€Å" this manner of looking at school emphasizes the importance of pull offing their proficient mission: direction † ( Deal & A ; Peterson, 1994, p. 70 ) . On the other manus, the latter representation is the symbolic image of schools being envisioned as a temple by which the duty of schools to do certain that cultural forms and patterns adhere to the bing values and beliefs of the society is assured. Likewise, it is but necessary to province that â€Å" this construct embraces the importance of values, committedness, passion, vision, and heart-key ingredients of a darling establishment † ( Deal & A ; Peterson, 1994, p. 71 ) . In this image, Deal and Peterson ( 1994 ) stressed that the factory-like maps of schools are merely â€Å" secondary † to that of the maps of the temple figure of schools. Such assumes that these â€Å" mill † functions are to keep the â€Å" temple † character of schools. Another position on the facet of school as an educational establishment was the belief that schooling chance can be considered as â€Å" one of the best investings a society could do to guarantee its ain hereafter † ( Hurn, 1993, p. 264 ) . Christopher J. Hurn ( 1993 ) expounded such an optimistic impression of schooling prevalent during the 1970 ‘s, saying that instruction reinforces cognitive competency among citizens of a state which the national economic system would ask finally from its public. In add-on to the atmosphere of optimism, the â€Å" religion † in instruction emerged. This alleged â€Å" religion † chiefly points out that instruction plays an of import function in determining â€Å" a more humane, tolerant, and democratic societal order † . It is this thought that propagated the feeling of how schooling molds the society towards â€Å" ground and cognition instead than tradition and bias † ( Hurn, 1993, p. 264 ) . Both of these perceptual experiences of schooling constitute merely a few out of the other diverse positions of the kernel of instruction. It is of import to observe, nevertheless, the major difference between the two: the former assumes that it is the society which is responsible for the school ‘s makeup merely by comparing it with other establishments of the community, while the latter presupposes that the school and its educational construction chiefly affects what the society would be like. Which among the two or the other positions of instruction and schooling would be true is something comparative to the reading of different people with different interest on instruction itself. However, it is relevant to take into consideration the function of a assortment of factors and the interplay of these elements that influence the mode by which people would construe instruction. It is because such inclusion to the analysis of the nature and range of instruction could possibly accou nt for the dichotomized, or even disparate, perceptual experiences of schooling. Further accounts and inside informations sing this perceptual divide in facet of schooling would be given specific focal point under the treatment of the political kineticss in instruction found in the succeeding paragraphs. On the other manus, to cast visible radiation on the true nature of instruction and schooling, nonsubjective analysis of the maps and the construction of formal instruction must be taken into history. Reitman ( 1981 ) coined the term â€Å" traditional ‘manifest ‘ maps † to mention to the maps of schools, peculiarly American schools, which are demanded by the society. These intents that tend to function the societal order include the undermentioned: ( 1 ) selecting and screening people out for grownup functions, considered the most important manifest map of schools by which pupils are classified harmonizing to academic virtues which in bend became the footing for their ability to be qualified in the preexistent economic and societal places ; ( 2 ) edifice and keeping patriotism and citizenship, contextualized during colonial and radical yearss schools have the responsibility to set up, instill and continue into pupil ‘s head commitment to the national provinc e ; ( 3 ) conveying traditional civilization, as already mentioned in the old paragraph, cultural transmittal is a relevant duty of schools that is realized through formal instruction of history and literature ; ( 4 ) socialisation, this, on the other manus, is concerned with the debut of imposts and traditions that are uniformly accepted by the society to the pupils ; ( 5 ) propagating spiritual religion, this applies more to the map of schools in times of colonial period when widespread spiritual instructions were necessitated to set up colonisation ; ( 6 ) learning basic accomplishments, reflective of the life styles and cultural forms of the society ; ( 7 ) vocational preparation, for the extenuation of unemployment in one ‘s economic system ; and ( 8 ) character instruction, many argued that this intent is more critical than the first 1 since this incorporates moral and ethical norms of society which frequently change overtime ( Reitman, 1981, pp. 36-39 ) . Aside from these traditional maps are the emerging school intents which Reitman ( 1981 ) deemed â€Å" newer † and â€Å" controversial † in a sense that they incite aberrance from the cardinal and traditional premises of instruction maps. Here are the extra eight maps schools are expected to follow: ( 1 ) personal and societal job resolution, as manifested in societal surveies curriculum, schools must be able to accommodate to the altering grade of complexness of the society by which persons and groups are able to work out jobs refering their personal lives and their societal environment in which they are portion of ; ( 2 ) societal competency in a secondary society, acknowledging changes in the society ‘s operating contexts, one must be able to be adjust to run into new realisations imposed by the new society ; ( 3 ) diffusion of new cognition, inventions in engineerings resulted to new finds that must be taught for pupils to larn how to get by with a new societ y different from that of their parent ‘s ; ( 4 ) supplying equality of chance for a societal place, proviso of educational chances that are accessible to everyone regardless of race, are, gender or economic/social position so as to advance equal competition in the economic market place ; ( 5 ) sex and household life instruction, the issue of whether schools should affect engagement of household and church establishments in learning such subjects which are of huge concern to both ; ( 6 ) increased functional literacy, the debut of modern communicating AIDSs like ocular media put force per unit area on schools to redesign the â€Å" basic accomplishments † constituent of their course of study to incorporate latest promotion in engineering ; ( 7 ) development of cosmopolite attitudes, Reitman ( 1981 ) identified vis-a-vis the thought of cosmopolitanism the function of schools to educate their pupils to â€Å" populate in such an urbanised, secular, planetary community â⠂¬  ( 8 ) experiential creativeness, development of the â€Å" free school † motion and the idea of â€Å" unfastened schoolroom † , which possibly paved the manner for the modern thought of â€Å" academic freedom † , supply sufficient evidences for personal looks of pupils ( Reitman, 1981, pp. 39-43 ) However, it is of import to observe that what Reitman ( 1981 ) had enumerated as â€Å" new † maps of schools may non needfully connote the same thing today sing the twelvemonth such intents were observed. Yet, these are still relevant facts utile in the analysis of how the sociology of instruction goes about in line with these maps. Furthermore, it is likely to deduce that these maps are still regarded as profound penetrations of school intent appropriately addressed to 3rd universe states. With these intents and functions of schools and the instruction that comes with them defined, the demand for their fulfilment was to be embodied in the course of study. The course of study acts as the agencies by which the school put into action the maps intended to function the society ( Reitman, 1981 ) . It is described as â€Å" an organized sequence of larning experiences † that seeks to beef up the construct of instruction as a tool for the development of cognition and apprehension ( Peters, 1991, p.5 ) . In relation to the course of study schools choose to implement, Reitman ( 1981 ) distinguished two of its sorts: the official course of study and the unseeable course of study. The former which is besides known as the formal course of study reflects the preferable educational intent of the school and comprises mandated instructions sing acquisition procedures, normally characterized by the topics included, the pupils will see as they interact with their instructors. On the one manus, the 2nd type of course of study is called the unseeable course of study. It is â€Å" unseeable † in the sense that schools have hidden curricular activities such that the unseeable course of study â€Å" may be understood as school activity that normally takes topographic point as portion of the execution of the official plan, but which is non officially mandated † ( Reitman, 1981, pp. 4-5 ) . An illustration of the execution of the unseeable course of study is when instructors try to reen force a sense of high quality among pupils in the society, to actuate them to analyze and to keep their classs qualified for college admittances through adverting the school ‘s impressive record of acquiring its alumnuss into outstanding universities ( Reitman, 1981 ) . As Hugh Sockett ( n.d. ) remarked on his article â€Å" Curriculum Planning: Taking a Means to an End † , course of study is so the agencies which schools utilize to make the terminal ( Peters, 1973 ) . Looking at the curriculum-based aspect of schools, it may look that schooling has its ain manner of comprehending and analysing world objectively such that the establishment itself has no topographic point in the political spectrum of society. It is as if the school is out of the box, or in other words, it is apart from the society it surveies, when in world, schools are affected by the self-generated and dynamic alterations go oning in the society. The fact that course of study are set by person or some group of persons belonging to the school disposal or to a higher degree of establishment which has a say on the affair emphasizes the thought of school being a political establishment, contrary to the belief that schools are nonpolitical establishments and that schooling, as an consequence, is a nonpolitical matter. As Reitman ( 1981 ) reiterated the thought, he asserted: â€Å" aˆÂ ¦.elementary and secondary schools, every bit good as most colleges and universities, have ever been involved in battles for power over the terminals and agencies of instruction ( underscoring mine ) . Today, public schools are progressively forced to vie with other bureaus of authorities for scarce fiscal and other resources. SchoolingaˆÂ ¦ has been a major political enterprise since colonial timesaˆÂ ¦ . † ( Reitman, 1981, pp.321-322 ) This statement proves how schooling and instruction go beyond the four walls of a schoolroom. In add-on, formal instruction is claimed to be a gloss of a political system and in consequence, schooling is slightly a â€Å" extremely † political enterprise ( Reitman, 1981 ) . Herein, the taking into history of the construction of authorization in formal instruction to better depict how school became politicized by assorted factors is necessary. Besides, it is of import to observe that the construction of authorization falls under two sorts, whether it be informal or formal: the informal facet refers to the power and influence of involvement groups in the kingdom of school or educational political relations while the formal type implies the hierarchy of authorization from the lowest division in the school disposal to the higher offices of the province authorities ( Reitman, 1981 ) . Reitman ( 1981 ) stated that it is in the schooling processes that school political relations starts to develop. It is through these procedures that different people want to profit from in the signifiers of higher wages, greater fiscal aid for curricular and extracurricular plans, or larger financess for capital spendings for new edifices or updated text editions, that developed the impression of school political relations. With all these involvements of different people consolidated harmonizing to their similarities, there form involvement groups, sing that single attempts will be probably ignored by higher school functionaries or decision-makers unless that individual is the representative of the group or that single possesses political influence due to fiscal and societal resources. Engagement of these groups to implement their peculiar educational concerns is made realized through political procedure ( Reitman, 1981 ) . Raywid ( n.d. ) , as quoted by Reitman ( 1981 ) , separated involvement groups into two groups: the â€Å" legitimate † groups and the â€Å" bastard † 1s. The difference lies in the three regulations to which these groups abide in doing and pressing their claims. The regulations are ( 1 ) regulations of grounds ( is the truth being unfeignedly sought after and exposed when found? ) ; ( 2 ) regulations of democracy ( is the group unfastened and above board about its motivations and methods? ) ; ( 3 ) regulations of common decency ( does the group avoid smear runs and calumniatory literature? ) ( Reitman, 1981, p. 329 ) . Under the â€Å" legitimate † involvement group class cited by most political scientists are the local instructor ‘s organisations, Parent-Teacher Association, civic organisations, civil rights organisations, local Chamberss of commercialism and subdivisions, and ad-hoc groups of budget-minded taxpayers. Whether these groups support or onslaught schools in favour of their involvements, Raywid consi dered them legitimate for they adhere to the three sets of wide standards mentioned above ( Reitman, 1981 ) . Meanwhile, Bailey ( n.d. ) besides classified involvement groups into two basic types: those pro-school and those in resistance to schools. The former includes ( 1 ) educational faculty members ( instructors of instructors ) who are really of import in originating argument on many political issues ; ( 2 ) province educational and political functionaries who bargain with lobbyist, base on balls Torahs, and issue directives ; ( 3 ) professional pedagogues ; and ( 4 ) â€Å" surprise † histrions, that is, alliances of citizens who align with schools for assorted grounds. On the other manus, the latter consists of ( 1 ) the Roman Catholic Church ; ( 2 ) tax-minded concern groups or proprietors of commercial existent estate ; ( 3 ) rural groups such as husbandman ‘s associations which tend to oppose increasing province engagement in instruction ; ( 4 ) conservative politicians and province functionaries, whose force per unit areas and exposure in the mass media frequently pre vent extra disbursement for instruction ; and ironically, ( 5 ) schoolpersons themselves for their â€Å" failure to understand, develop, and utilize political machinery available within their ain ranks † to prosecute educational betterments ( Reitman, 1981, pp. 329-330 ) . Aside from the enumerated features of involvement groups that make each one different from another, Reitman ( 1981 ) concluded that ideological prejudices strongly influence changing perceptual experiences of the informal nature of power and influence over educational reforms of involvement groups. Having discussed the informal facets of control wielded by involvement groups, the displacement to the formal 1 is directed to the function of the province authorities and the forces in place with regard on their influence in instruction. There are four indispensable authorization personalities who correspond, though non wholly, to the formal construction of authorization in formal instruction. The first 1 is the province governor or the main executive. Acknowledging the kernel of province educational political relations which harmonizing to Reitman ( 1981 ) is the bargaining between involvement group and elected or appointed functionaries, the governor stands as the â€Å" cardinal to the extended bargaining that goes on between spokepersons buttonholing for organized educational involvements, such as the province instructor ‘s association or brotherhood or the province chamber commercialism † ( Reitman, 1981, p.343 ) . The following two functionaries are under the loca l authorities: the school board and the school overseer. The school boards, harmonizing to sociologist Norman Kerr ( n.d. ) , have the duty to legalize policies of the school system to the community, in contrast to the common impression that their undertaking is to stand for the community to the school disposal in line with educational plan. On the one manus, they hire school overseers who are professional experts in the field of formal instruction. Hence, overseers became agents of the boards such that they work with them to carry through aims at manus which were identified by the school boards and the community to be relevant given certain conditions ( Reitman, 1981 ) . The last wielder of influence would be the forces closest and most accessible to those who need to be educated, the instructors or professors. Although they are big in figure, most of them are inactive receivers of pedagogical instructions set by those people higher than them in footings of authorization. Often tim es, they are besides non to the full cognizant of the political facets of instruction peculiarly those instructors of simple and secondary schooling. In this respect, Reitman ( 1981 ) raised a challenge for the instructors to contemplate and consider on, stating that: â€Å" Once instructors have seen through the get the better ofing myth of nonpoliticalization of schooling and hold begun to grok how the myth desensitizes instructors to nonsubjective diagnosing of some of their pupil ‘s echt acquisition demands, they have sensible opportunity to continue realistically on behalf of their ain and their pupil ‘s involvements. Armed with the realisation that no individual one, but instead a assortment of sophisticated involvement groups possess political clout in this society, a instructor can, if so inclined, take part with other like-minded professionals in organisational attempts to develop political power in educational personal businesss. † ( Reitman, 1981, p. 351 ) Such strong and straightforward statement implies how great the capacity of instructors is in originating actions naming for betterments in instruction. However, the deduction of this thought besides goes with the critical analysis of how formal influence and power to put the mode and content of learning drips down from the highest important organic structure to the lowest group of instructors, as educational position becomes modified through each degree of authorization. In this regard enters the political kineticss happening in the kingdom of instruction that entails going from the confined construct of schooling. Here, it assumes that there exists a larger model in which conflicting involvements of those involvement groups and the complex battle over influence and power of those cardinal histrions discussed above are portion of and are in the province of uninterrupted interaction. Yet, this larger context besides contains viing paradigms of ideological and/or cultural point of views which serve as the instrument that form contrasting readings and perceptual experiences of schooling and instruction. The argument about what schools ought to learn emanated from ideological disparities. These differences on political orientations, on the other manus, resulted from the diverse appraisal refering the review of the traditional belief of schools as an educational establishment. This long-established rule holds that schools â€Å" taught cardinal accomplishments and basic cognition of the society ‘s civilization and establishment, promoted cognitive development, and fostered such basically modern attitudes and values as tolerance, regard for reason, and openness to new thoughts † ( Hurn, 1993, p. 270 ) . This position was challenged by three major educational political orientations: the conservative, the broad or reform and the extremist or reconceptualist. The conservative educational political orientations, as expounded by Reitman ( 1981 ) , strive to â€Å" perpetuate † the socioeducational position quo. Herein lies three principles, provided by Reitman ( 1981 ) , that explain instruction in the angle of the conservativists. The first 1 is the ideological position of instruction as human technology. It explains schooling as a â€Å" public-service corporation † designed at doing pupils merely the manner the society requires them to be and non the other manner around by which these pupils would probably go the critics of that society. This political orientation is greatly exhibited in the school ‘s pedagogical steps and course of study such as calling instruction, behavior alteration, answerability, the competence motion ( which subsumes competency/performance-based instructor instruction ) , programmed direction and learning machines, behavioural aims, and public presentation catching. The following principle unde r the conservative political orientation is centered on instruction as resurgence of the basicss. The thought of â€Å" revivalistic fundamentalism † Fosters the back-to-basics rule such that protagonists of conservativism eagerly demand for rigorous school policies ( i.e. hair and frock codifications ) every bit good as tougher academic criterions and rating system. Such credo of conservativists is excessively utmost such that they even argued that new course of study and progressive instruction methods tend to sabotage basic accomplishments which may take to educational â€Å" diminution and decay † ( Hurn, 1993 ) . The 3rd and last conservative belief is education as cognition for the interest of cognition. As the phrase implies, it fundamentally advocates schooling as a tool directed towards steering the pupils in their chase of personal rational development. To further understand the conservative educational political orientation, its basic difference to extremist political orientation would be helpful. Hurn ( 1993 ) stated that most of the statements asserted by the conservativists negate the claims of the groups. For case, extremist theoreticians argue that schools are â€Å" major props of the established order † while conservativists opposed it by claiming that schools, in fact, promote â€Å" cultural and moral relativism † which lead to the decomposition of the â€Å" homogeneous set of cultural and moral ideals † of schools such that it farther caused the diminution of their authorization â€Å" cajole or animate the immature to larn what they have to learn † ( Hurn, 1993 ) . Adding grounds to the divergency of both political orientations, Freire ( 1921 ) in his linguistic communication of crisis and review averred that conservativists claim that schools fell abruptly in recognizing its intent to run in to the demands and jussive moods of the capitalist market economic system, thereby, connoting that conservativists preserve the position quo of the society, being capitalist in nature. Conversely, schools which act as â€Å" generative sites that swimmingly provide the cognition, accomplishments, and societal dealingss necessary for the operation of the capitalist economic system and dominant society † are simply â€Å" physiological reaction of the labour market † in the point of view of the groups ( Giroux, 1985 ) . In such image of schools, the agencies for critical thought and transformative action are non embodied in the instruction they provide. The 2nd educational political orientation was the broad or reform type. Reitman ( 1981 ) categorized four constructs about instruction under this ideological position which all seek to modify society as it changes continuously through clip via educational procedures. These are fundamentally different from the conservativists in footings of their attack sing norms and values that appear to be disused as clip base on ballss. Liberals or reformers prefer to continue them and to incorporate betterments for their continuity in contrast to conservativists who will take a firm stand in resuscitating such forgotten imposts ( Reitman, 1981 ) . The first 1 among the liberal/reform constructs is the position of instruction as cultural revival. This caters developments such as cultural surveies, multicultural instruction, bilingual instruction, and community control so as to stand for schools as locales for the fusion of the diverse nature of a pluralistic society in footings of cultural differences. Following in line is the 2nd belief which is instruction as societal reengineering. Although this is slightly similar to the impression of â€Å" human technology † characteristic of instruction employed by the conservative theoreticians, progressives ‘ â€Å" societal reengineering † boils down to the end of bettering societal conditions through technological agencies and direction processs. On the other manus, the 3rd broad thought sees instruction as curative interaction. Contrary to the rigorous version of school regulations and the traditional autocratic manner of learning advocated by the conservativists , reformers stress the demand to â€Å" humanise † the school as an establishment and to supply greater liberty for instructors and pupils. Such academic freedom enables them to take and use among the assortment of pedagogical methods the most suited and most effectual for them. The last 1 expresses instruction as geographic expedition of the hereafter. Simply put, it tries to explicate instruction as one that prepares its pupils for the hereafter, taking into history the ceaseless social alterations ( Reitman, 1981 ) . Meanwhile, Hurn ( 1993 ) recognized another educational rule of the liberal/reformist political orientation which was every bit of import to advert, that is functional paradigm of instruction. More than the function of schooling in accommodating to societal transmutations, it besides performs an of import undertaking which is to present and supply the pupils with educational certificates. Such makings gained by the pupils when they graduate do them eligible for occupations. Indeed, educational certificates serve as the â€Å" just and rational manner of apportioning places † harmonizing to the functional paradigm theoreticians ( Hurn, 1993 ) . However true this premise is in world, the functional paradigm is weak for it overgeneralized the inclination of all businesss to necessitate among occupation appliers impressive educational certificates. It is non ever the instance that such happens. Despite the increasing complexness of work and the turning demand for a more extended e ducational background in the present every bit good in the hereafter, there will ever be one among assorted businesss which will determine that the thought of functional paradigm will non, for all times, hold as true and feasible ( Hurn, 1993 ) . The last educational political orientation which created an intense impact on educational idea due to its rebuttal of the traditional manner of schooling was the extremist or the reconceptualist political orientation. The advocates of this political orientation advocator and enforce a complete inspection and repair of the societal order for they are preoccupied with dissatisfaction with the bing society. The school as an establishment, they argued, â€Å" has perilously overstepped the bounds of its capacity to profit modern persons or corporate societal life † ( Reitman, 1981, p. 305-306 ) . In this respect, Reitman ( 1981 ) listed two cardinal thought of the radical/ reconceptualist political orientation: foremost, instruction as a scheme of revolution and 2nd, instruction as lawlessness. Both of these cardinal points of groups defined the demand to carry on a thorough reconceptualization of single and societal precedences through educational agencies. However, this suggests an full alteration of the construct and construction of schools given that schools are regulated by the capitalist middle classs, as depicted by extremist theoreticians ( Hurn, 1993 ) . In line with this statement, schooling now serves the intent of bring forthing â€Å" employees who would subject to the inhibitory demands of work in a hierarchal, capitalist society † and of hiding â€Å" the laterality of familial power and privilege by carrying people that intelligence and attempt were the exclusive determiners of success † ( Hurn, 1993, p.270 ) . Furthermore, the most singular claim that groups insist which provoked other ideological theoreticians every bit good as those educational 1s, is that â€Å" schooling fostered inactive conformance instead than active battle, and unthinking obeisance to the position quo instead than independent and critical idea † ( Hurn, 1993, p.270 ) . On the other manus, critics of radical/reconceptualist political orientation argued that the latter overestimated the uniformity of elect groups with respects to their exploitatory stance over the labor. At the same clip, they besides underestimated â€Å" the extent to which modern-day schools progressively mirror the existent cultural diverseness of the society † such that it may non needfully follow that schools entirely manifest the capitalist nature of society. In fact, world suggests that schools are â€Å" exposed to multiple and conflicting values and ideals both in and out of school † doing them critical of their educational criterions. ( Hurn, 1993 ) . At this point, extremist theoreticians, peculiarly neo-Marxists, stressed that the different values and colliding stance on the position of instruction of assorted groups lead to battles among them, and that schooling itself involves these struggles. A relevant manifestation of this is what Bourdieu ( 1977 ) and Illich ( 1970 ) pointed out in which they related that schools, aside from learning cognition and civilization, besides impart â€Å" a peculiar signifier of cognition or consciousness and the values and ideals of one group instead than another † to their pupils ( Hurn, 1993, p. 271 ) . Furthermore, they concluded that it is in this context of schooling by which ideological differences take form such that these â€Å" battles between groups for control over the Black Marias and heads of the immature, battles in which those group who have economic and political power have considerable advantages † ( Hurn, 1993, p.271 ) . Traveling beyond the impression of schooling where instruction epitomizes the battles over power constellations and power dealingss as prevailing contradictions between cultural and ideological beliefs persist, Paulo Freire ( 1921 ) made a dramatic comment on the function of schools which are bounded by the superior society when he wrote, â€Å" schools represent merely one of import site where instruction takes topographic point, where work forces and adult females both produce and are the merchandise of specific societal and pedagogical dealingss † ( Freire, 1921, p 4 ) . It is besides necessary to tag how such power battles change the class of the sociology of instruction. In the outgrowth of the â€Å" new † sociology of instruction, Freirian construct of instruction holds that instruction be â€Å" meaningful in a manner that makes it critical and, hopefully, emancipatory † such that instruction acknowledges inquiries associating the dealingss among cognitio n, power and domination. In this line, instruction may in some manner, be politicized to function as a springboard for ego and societal authorization in the society, more than its map to â€Å" legalize † political orientations ( Freire, 1921 ) . The possible ability of schools through profound teaching method to cheer the laden groups of people belonging to an oppressive society when realized can possibly connote far-reaching developments in the sociology of instruction. Reitman ( 1981 ) , on the other manus, supported the thought in his context of â€Å" broad † instruction in the sense that schooling and instruction attempts to swerve off from â€Å" indefensible convention and tradition so that they may prosecute their varied aims in life with greater intelligence and liberty † ( Reitman, 1981, p. 351 ) . Furthermore, he even posed a inquiry which strongly suggests the importance of instruction to give its attempts toward the apprehension of the larger pheno mena which people make and to which human being is portion of. The inquiry is: â€Å" Is it imaginable that one of the most liberalizing instructions any instructor ( or put citizen for that affair ) can have at nowadays is an instruction concerned about how societal life is controlled, by who, and why? † ( Reitman, 1981, p. 353 ) . In relation to this, Paulo Freire ( 1921 ) in his book entitled â€Å" Pedagogy of the Oppressed † , added every bit important considerations in sing instruction as a â€Å" liberating † instrument for people. Education, as an apparent informant or sometimes an indirect mechanism of power constellations and battles for power, â€Å" has a batch to make with the reinvention of power † ( Freire, 1921, p. 20 ) . It is for the ground of the nature and range of power that Freire posed such challenge to instruction. For him, â€Å" power works both on and through people † and so, schooling does possess the chance to specify clearly how power â€Å" plants † on and through these persons ( Freire, 1921, p. 19 ) . Consciousness and consciousness of this power construct, conveying with it different political perceptual experiences and political orientations, plays a critical function on Freire ‘s â€Å" emancipatory † character of his extremist t eaching method. That is, pedagogues must non reenforce the scholar ‘s â€Å" false consciousness † which emanates from the mere dictates and caprices of the bing political construction dominant in the society, alternatively, â€Å" instruction of a liberating character is a procedure by which the pedagogue invites scholars to acknowledge and unveil world critically † ( Freire, 1921, p. 102 ) , in which the plausibleness of pedagogues to explicate â€Å" how societal life is controlled, by who, and why † , as Reitman recognized, is an huge grounds of broad instruction. Yet, it is still imperative to analyze instruction and schooling in its planetary context so every bit to eventually finish the critical probing of the sociology of instruction. In this visible radiation, the far-reaching significance of instruction to about every individual is manifested such that pedagogical steps are in uninterrupted procedure of scrutiny for the drafting of policies and reforms which aim to better and develop schooling. Given this observation, it has been stated that schools are regarded as an instrument that purports to function the society. Therefore, educational policies and reforms would probably beef up its duty to continue the society ‘s involvement. However, the complexness of the present epoch where capitalist economy greatly dominates and describes about all of the societies in the Earth, peculiarly in the 3rd word, does non imply a homogeneous involvement of all societies. There exist differences among these societies such that a pattern of someth ing which favors one society may non be feasible to another for it may take to possible disintegration of the cardinal norms and beliefs of the latter. This besides holds true for educational methods and pedagogical patterns presently in force in different states. In the same manner, educational policies and reforms that are executable to other capitalist states may non needfully be practical for other states which are non capitalist in nature. As such, the construct of a new political orientation, adding to the preexisting set of political paradigms, known as neoliberalism enters the walls of schoolrooms. Carolyn Gallaher ( 2009 ) defined neoliberalism as the modern term for the economic rule known as the laissez-faire which fundamentally holds the rule that economic system must stand on its ain, that is, without authorities intervention, for it to work expeditiously and efficaciously. Government intercession in the signifier of duties, quotas and subsidies is neglected in the construct of neoliberalism. With this definition, neoliberalism â€Å" has underpinned educational policy displacements around the universe over the last two decadesaˆÂ ¦ it is the self-responsibilizing, self-capitalizing person that is the coveted merchandise of neoliberal instruction policy reforms † ( Rizvi & A ; Lingard, 2010, p. 184 ) . Such was the end of neoliberalism in the kingdom of schooling and so as to propagate its aim, neoliberal policies are drafted and imposed to societies. These policies penetrated about all possible channels and instruction was non an freedom. As such, these neolib eral policies act as educational jussive moods which are made to accommodate the altering planetary phenomena which are larger and more embracing than the range of the battles among specific groups. Challenges arise because of the diminishing influence and power of the authorities to prosecute its committedness to educational chance and equality. Without a uncertainty, the province machineries to procure the public assistance of its people under the educational establishments are undermined, In add-on, neoliberal policies on instruction imply that schools dependance on market and denationalization options that will surely specify educational right to a mere privilege for merely few people would now hold entree to instruction ( ( Rizvi & A ; Lingard, 2010 ) . It is but necessary to province that political kineticss in instruction at the planetary model involves a more complex and dynamic interplay of different political orientations and involvements. All of the points discussed supra, from the positions lying inside the school to the factors determining the school as an establishment itself up to the planetary context, do hold its certain grade of pedagogical deductions. With specific focal point on the planetary policies imposed on instruction, Burbules and Torres ( 2000 ) stated how neoliberalism affected educational pattern: â€Å" In educational footings, there is a turning apprehension that the neoliberal version of globalizationaˆÂ ¦is reflected in an educational docket that privileges, if non straight imposes, peculiar policies for rating, funding, appraisal, criterion, teacher preparation, course of study, direction, and proving † ( Burbules & A ; Torres, 2000, p. 8 ) . On the other manus, educational reforms produced an impact on educational pattern through pedagogical accommodations. This implies either a structural signifier of teaching method in which attending is drawn to educational organisations. Word picture of their ends, hierarchies, formal functions and duties, interaction among its members and formal schemes that coordinate them towards common aims, and eventually, the coordination of their work with its external environment was their pedagogical focal point. Whereas, the political position had its focal point on single and group opportunisms, struggle, and power ( Conley & A ; Cooper, 1991 ) . It is besides important to observe that educational policies or reforms which seek to better instruction â€Å" have shifted toward reconstituting the work environments of schools, redefining instructor ‘s functions and duties, and redistributing leading and power within schools † ( Conley & A ; Cooper, p. 201 ) . Yet, an of import fa ctor to take into consideration when execution of reforms or accommodations on teaching method was to take topographic point is the compatibility of these enterprises with the bing civilization of schools ( Conley & A ; Cooper, 1991 ) . However, as what have been stated above, planetary tendencies which are associated with the construct of neoliberalism do non follow such â€Å" compatibility † factor because the mechanism was to enforce neoliberal policies irrespective of its effects on the civilization of societies. What matters most for the advocates of neoliberalism were the economic deductions of these policies for the benefit of the few dominant groups. On the whole, the probing of the sociology of instruction proved that there are a broad array of political histrions and groups who are accountable for the defining of instruction from the microcosm to the macrocosm degree of schooling. In this respect, the paper had genuinely gone beyond the four walls of schoolroom. It had defined the nature of schooling in relation to its intent and function in the society and to its construction of authorization. The political kineticss present in instruction, which are frequently ignored, characterized by conflicting ideological places, power battles every bit good as the exploitatory nature of the globalisation tendency was besides delineated. Pedagogical deductions which may be general yet true in specific ways had besides been explained. However, a more in-depth analysis and survey of the far-reaching deductions of the execution of such policies is recommended to farther demarcate and to better understand the far-reaching deductions of neolib eral policies on educational pattern upon execution. Besides, the demand for educational responses in the face of such force per unit areas be defined to convey the base of the populace sector refering the ordinance of pedagogical steps by market mechanisms and capitalists forces, whether educational establishments be subjected to policies which embody no authorities intercession. These educational responses are expected to emanate from the instructor brotherhoods, societal motions and critical intellectuals, as what Burbules and Torres ( 2000 ) asserted. On the one manus, the paper seeks to remind one time once more the readers that in the class of the sociology of instruction, one must ever analyse instruction and schooling objectively and critically- that is, ever looking at the who ‘s, the how ‘s and the why ‘s of every construct that molds instruction as it is for instruction is non a mere digest of paper plants or tests but, merely like in Freire ‘s position, instruction is: â€Å" aˆÂ ¦.that terrain where power and political relations are given a cardinal look, since it is where significance, desire, linguistic communication, and values prosecute and react to the deeper beliefs about the very nature of what it means to be human, to woolgather, and to call and fight for a peculiar hereafter and manner of lifeaˆÂ ¦ . † ( Freire, 1921, p.21 )